The word democracy is derived from the Greek words “demos” meaning people and “kratos” meaning power; combined the two words entrust power in the people. In a true democracy, the people govern. But a true democracy would exist only when all people are of equal status and wealth, and since this is highly unlikely, democracy becomes an illusion. In fact, too many economic, political, and social stumbling blocks exist making democracy the mere mirage that it is.
If half the world, almost three billion, live on less than $2.50 (EGP 45) a day, how can such poverty stricken members of any society choose freely and without restrictions? If over one billion, one in every five people on earth, are illiterate, again, how can they choose wisely and freely?
But even in the western world, where the above disconcerting figures don’t apply, capitalism defeats democracy. Under capitalism, the rich and influential own power. That power is unavailable to the majority and undermines the democratic process.
If presidential elections in the West aren’t big business, I don’t know what is. Lobbyists and interest groups shape decisions and utilize quid-pro-quo strategies—I give and then you give in return—to reach their goals, tipping elections one way or another.
One of the most influential lobbies in the US is AIPAC, the American-Israeli Public Affairs Committee, and according to Global Research, “No politician can be elected into office without AIPAC’s support. No president can take the White House without affirming unbreakable allegiance to Israel, and attendance at the annual AIPAC meeting is mandatory.” That’s not all; “Once in office every member of Congress is expected to act, vote and defend the state of Israel on almost every issue, or face the consequences.” Where is the democratic process in all this?
Pharmaceutical companies are another case in point. US presidential candidate, Hilary Clinton, received over $300 millions in donations from pharmaceutical companies, and had she won, it would’ve been payback time.
In 2012, over 6 billion was spent on US presidential and congressional elections; in 2016, again over 6 billion, in the process affecting results and making a drastic impact on who to vote for. Again, where is the democratic process in all this?
Egypt, though different in many ways, is similar in many other ways. Here, too, democracy remains a misconception. The late Omar Suleiman, who became vice-president for a few weeks before ex-President Mubarak stepped down, claimed that Egyptians “are not ready for democracy yet.” This angered Egyptians who had just toppled a president and believed the world was their oyster.
I beg to differ: Egyptians are as ready as anybody else for democracy if true democracy is attainable. In a country whose population is 40 percent under the poverty line and where millions remain uneducated, Maslow’s hierarchy of needs’ theory dictates. The deprived, unprotected, and unsheltered sect of the society is unlikely to know what democratic choices are, a far higher rung on the ladder of self actualization. They are also unable to fathom candidate platforms, choice ramifications, but more importantly, whom to vote for.
During parliament and presidential elections in 2012, a ration of oil, sugar, or rice, or a Kentucky meal, was the preferred way to buy votes. Staples bought a candidate a following, and yet these voters remained totally oblivious of the harm they caused.
Maybe when the poverty line is lowered and the education standards are upped will democracy enjoy a better chance. Other grounds make democracy the illusion that it is in Egypt.
The tactics behind voting strategically is a sound democratic notion since voters practice their right to vote as they so please, but sometimes the choice is to forfeit the other candidate’s chances rather than to have the best candidate win. This strategy is practised around the world, too.
During the 2011 Egyptian parliament elections, a candidate with the necessary will and strength had two matters working against her: her gender, woman; and her religion, Copt. Interestingly though, neither women nor Copts in her riding voted for her as they knew ahead that she didn’t have a chance, so they voted for a moderate Muslim, a man, someone who had a chance against radical Islamists; in essence, they voted strategically.
In the 2012 Egyptian presidential election, some voted to make a statement; activists sat the elections out unable to choose between Ahmed Shafiq, a Mubarak-era man, and Mohamed Morsi, the Muslim Brotherhood member. Others went the other extreme voting for Morsi to spite Mubarak’s candidate, Ahmed Shafiq. At face value, this is a democratic choice, but voting strategically doesn’t land the best choice in the seat; it merely eliminates the opponent.
Voters often choose candidates for all the wrong reasons: the candidates’ charm, their past endeavours, their athletic prowess, or their academic credentials. Others vote with their hearts. None of this has any bearings on leadership.
Recently, many social and sports clubs—Al Ahly, Heliopolis Sporting Club, and Al Gezira Sporting Club— went through elections. Many candidates ran exorbitant massive campaigns. Colossal billboards permeated Cairo hailing the candidate that could afford it; pamphlets and brochures were distributed daily to members, and Facebook chatter advocated one candidate or another; and, last but not least, mudslinging prevailed.
Despite all this, members went totally out of their way to choose the persons they thought are best for their clubs. That is possibly the most valued change.
So today, union, club, parliament, or even presidential elections are taken seriously and zealously as vigilant Egyptians sort through the hopefuls, weigh one candidate against the other, and aim to choose the best.
In fact, what remains, and is the most important, is the democratic process itself—the ability to vote freely and without any curtailment.
Finally, Egyptians have come to realize that the right to vote is a privilege not the cumbersome burden they had opted to ignore for years on end. Today, Egyptians care and worry about the choices they make, a 180-degree change, a change we should be all proud of.